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Popular resistance in Palestine: Decline and hope for change

A decade ago popular protests against the separation wall, settlements, and occupation were the great promise of the Palestinian struggle. Now a new book takes a look at why these demonstrations were never actually able to bring out the Palestinian masses to the streets, and what activists can learn for the future.

By Thimna Bunte

Palestinian children march during the weekly demonstration in the village of Nabi Saleh, West Bank, January 25, 2013.  (Photo by: Oren Ziv/Activestills.org)

Palestinian children march during the weekly demonstration in the village of Nabi Saleh, West Bank, January 25, 2013. (Photo by: Oren Ziv/Activestills.org)

In what may be the most insightful, comprehensive, and sensitive academic study of today’s Palestinian popular resistance, Marwan Darweish and Andrew Rigby’s new book, Popular Protest in Palestine – The Uncertain Future of Unarmed Resistance, provides an excellent analysis of Palestinian unarmed resistance to the Israeli occupation, and the reasons why it has not developed into a popular, mass movement. Woven into their overview is an analysis of Palestinian unarmed resistance in a different role — one that opens the possibility of identifying new and more effective strategies, and thereby a potential for hope.

The decline of Palestinian unarmed resistance

“’We came alive in the First Intifada. Then we died in the second. Maybe now we are being reborn.’” Such was the spirit of hope among large segments of the Palestinian population in the wake of popular unarmed resistance to the separation wall and the settlements following the Second Intifada. Examining this movement in the decade leading up to 2014, Darweish and Rigby reveal the obvious: despite some success stories, unarmed resistance by Palestinians failed to develop into a popular mass movement of civil resistance to Israel’s military occupation. Rather, unarmed resistance in Palestine seems to be “localised pockets of resistance […] in response to immediate threats to the well-being and way of life of local people.” The conviction that popular resistance can bring about an end to the occupation has long turned into a feeling of disappointment and frustration among Palestinians, and specifically the activist community.

In the authors’ interviews with more than 100 Palestinian and Israeli activists and politicians, it becomes apparent that the Palestinian activists are fully aware of the fundamental weaknesses of the civil resistance movement. They point to the political fracture between parties and within movements; the absence of a coherent strategy; the lack of coordination between competing networks of activists, as well as the lack of trust in leadership at any level. In order to understand why these weaknesses exist, Darweish and Rigby analyze different phases of Palestinian unarmed resistance from the late 19th century with an understanding of the necessary conditions for a sustainable unarmed resistance movement.

Palestinian youth run as Israeli army shoots tear gas during a protest against the Israeli separation wall in the West Bank village of Nilin, April 25, 2014.

Palestinian youth run as Israeli army shoots tear gas during a protest against the Israeli separation wall in the West Bank village of Nilin, April 25, 2014.

Some of those conditions — including instance a strong sense of solidarity and unity, well-organized networks of community-based organizations, and a unified leadership — were present during the First Intifada. However, “these conditions were undermined and eroded over the two decades of the Oslo Peace Process such that there was no longer the necessary socio-political base for a mass movement of popular resistance.”

Thus, Darweish and Rigby identify three major challenges for Palestinian unarmed resistance today. First, geographical fractures introduced by the Oslo Accords, economic impoverishment, the NGOization of community-based organizations, and the public’s disillusionment with the Palestinian Authority and a divided political leadership eroded any significant sense of solidarity amongst Palestinians.

Second, rather than having a unified body leading the struggle, like in the First Intifada, today there are rival coordinating bodies that compete over actions, media presence, and funding.

Demonstrators walk inside a cloud of tear gas shot by the Israeli army during the weekly protest against the wall and the occupation in the West Bank village of Bil'in, December 21, 2012. (photo by: Guest photographer Hamde Abu Rahma/ Activestills.org)

Demonstrators walk inside a cloud of tear gas shot by the Israeli army during the weekly protest against the wall and the occupation in the West Bank village of Bil’in, December 21, 2012. (photo: Guest photographer Hamde Abu Rahma/ Activestills.org)

Third, there is no effective popular resistance strategy shared by the movement, displaying a positive vision and the approaches on how to reach it. Part of this challenge, as the authors point out, is that the once important strategic goal of exerting direct leverage over the Israeli population is scarcely possible anymore.

While their analysis of previous and current dynamics and challenges is discouraging, Darweish and Rigby see ground for hope in the increasing third-party solidarity by external actors. Thus, they suggest an understanding of Palestinian unarmed resistance as part of a chain of influence, in which third parties exercise leverage over the Israeli public and decision-makers.

The boomerang pattern

The idea is simple: currently Palestinian unarmed resistance cannot effectively reach Israeli society or decision-makers who could end the occupation. However, it can influence external solidarity actors who then reach out to their own societies, governments, NGOs and the international community. Those, in turn, have the power to influence the Israeli public and decision-makers.

Palestinians from the village of Qadum carry the body of Said Jasir, who died after inhaling tear gas shot by Israeli soldiers. (Activestills)

Palestinians from the village of Qadum carry the body of Said Jasir, who died after inhaling tear gas shot by Israeli soldiers. (Activestills)

Ideally, this would unleash what Darweish and Rigby call a “boomerang pattern.” Because neither the Israel government nor society is responsive to Palestinian unarmed resistance in the desired way, the activists “’throw a boomerang’ out to external actors and networks naming and shaming their oppressors, in the hope that the boomerang will return and hit their target with international pressure, particularly from international allies of the targeted regime.” The authors correctly state that such chains of influence already exist, most significantly with the boycott, divestment, and sanctions movement (BDS), which was established 2005. However, in order for the boomerang effect to work successfully, hopes should not only be put in outside actors. Palestinian unarmed resistance, international solidarity, financial institutions and governments all need to do their part in making the occupation too costly for Israel. Interestingly, in their conclusion, the authors only give recommendations for the Palestinian part of the chain.

Darweish and Rigby hesitate to assert that a boomerang pattern is likely to succeed. Nevertheless, with this understanding they offer something beyond a convincing strategic outlook — they offer a valuable contribution in countering the frustration within popular resistance. The significance of suggesting the understanding of Palestinian unarmed resistance as one part of a chain of influence is that it moves away from the perception of failure to end the occupation towards an understanding of popular resistance in the role of an already emerging boomerang thrower. If Palestinian unarmed resistance decided to understand itself more in this role, it could build up more effectively on its already existing expertise as activists and advocates. This can be a valuable impulse for Palestinian activists in their own strategizing process and role definition – and it can be grounds for hope.

Incomplete pieces: Analysis of Israeli and int’l movements

Palestinian protesters hide during clashes with Israeli soldiers in the West Bank village of Bil'in. (photo: Haitham Khatib)

Palestinian protesters hide during clashes with Israeli soldiers in the West Bank village of Bil’in. (photo: Haitham Khatib)

In a book focusing on popular struggle in Palestine, it is understandable that Darweish and Rigby focus their analysis on Palestinian resistance. It is a pity, however, that they do not use the valuable information they gathered on Israeli activism, international humanitarian aid agencies, and international solidarity in the same fruitful and inspiring way as they do for Palestinian resistance. For example, the authors’ analysis framework looks at the conditions for sustainable unarmed resistance movements for the Palestinian movement alone, but not for their analyses of Israeli and international solidarity movements or humanitarian aid agencies.

An analysis of the reasons why Israeli or international activists so far have failed to build up a sustainable movement that brings about an end of occupation could have been valuable for Israeli and international activists’ strategizing. In addition, the authors give an insightful overview of the dynamics within Israeli movements, their modes of engagement, and the challenges they face, as well as the contributions and shortcomings of humanitarian aid agencies. Furthermore, the authors could have moved beyond a general description of actors and forms of engagement and provided more substantial suggestions for Israeli and international solidarity activists, and aid agencies on how to define and more effectively see through their role in a boomerang pattern.

Still, Darweish and Rigby succeeded in publishing the best available analysis of today’s Palestinian popular resistance movement against the wall and the settlements. They offer meaningful impulses for discussion for the Palestinian movement and their strategizing processes as well as potential for hope. In all, Popular Protest in Palestine is a highly recommended read for Palestinian, Israeli, and international solidarity activists. It now remains to be seen if and how they pick up on these insights and use them to move from a perception of failure toward a different strategic understanding of their role in ending the Israeli occupation – toward hope for change.

Popular Protest in Palestine – The Uncertain Future of Unarmed Resistance was published in 2015 on Pluto Press. Find it here.

Thimna Bunte has been involved in various nonviolent initiatives in the occupied territories since 2011. She is active with KURVE Wustrow — Center for Training and Networking Nonviolent Action. This article was first published in Hebrew on Local Call. Read it here.

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    COMMENTS

    1. M Murqus

      Thimna Bunte, the author of this article, makes no reference to earlier Palestinian NonViolence, such as the movement by Mubarak Awad, just before the First Intifada, in the late 1980s. That movement was destroyed by the fascist Zionists of “israel,” who simply picked up Mr. Awad one day and put him on a plane to the U.S. with nothing but the clothes he was wearing!

      Reply to Comment
    2. Hyman Rosen

      So, given Mike Cantrell’s response, you can imagine what the Palestinians themselves feel. They don’t want a peaceful resolution that’s going to give them only a little of what they desire. They want to have those talking trees tell them where the Jews are hiding, crush and destroy their enemies, and ride triumphantly into Jerusalem over their bodies.

      But that’s never going to happen. The Palestinians are far too weak to offer any serious violence against Israel – all they have ever done is slowly ramp up attacks until they reach a tipping point, at which Israel crushes them into another few years of quiet. Gaza is just the latest example of that. And despite Mike’s dreams, no other country is going to go to war on behalf of the Palestinians, and no one will “destroy Israel by force” given that they would have to absorb a few nuclear weapons along the way.

      Ironically, the best hope for the Palestinians may be Jewish objection to the occupation, especially in the United States. There are now many Jews who support the BDS movement or otherwise refuse to support the right-wing Israeli policies. Such principled objections, communicated to US politicians, could be instrumental in forcing change on the Israeli government.

      But in further irony, a segment of the American left wing (including, I suppose, Mike Cantrell, with his dreams of violence) has chosen to align with rabid antisemitism. Unchecked, this will doom any hopes for the United States to intervene constructively. Imagine if international anti-apartheid activists had gone on the record supporting necklacing.

      Reply to Comment
    3. Interesting review – despite the misleadingly pessimistic title – and I look forward to reading the book. I’d like to note, though, that even when I was doing the interviews for _Refusing to be Enemies: Palestinian and Israeli Nonviolent Resistance to the Israeli Occupation (Ithaca Press, 2010 /Paperback with Afterword 2011 – Afterword is available free as a PDF on http://refusingtobeenemiesthebook.wordpress.com), especially those done in 2007 and 2010, a number of activists stressed the importance of international pressure, especially BDS, and very few, I think, believed that nonviolent resistance IN Palestine could defeat the occupation singlehandedly. Still, I think the authors are correct that there were hopes for a more massive movement, and I’ll be interested in reading in greater detail their analysis of why this never developed.

      Reply to Comment
      • Carmen

        Am looking forward to reading your book and thanks for your link. I believe BDS continues to be the way forward and is making many headways, especially after 2014 and the sometimes violent opposition to it, attempts to outlaw it, etc. If it’s getting that much attention, it’s working.

        Reply to Comment
        • Robert

          Carmen says “BDS … If it’s getting that much attention, it’s working.” Attention doesn’t mean it’s working. In fact it isn’t. The State and its economy are not one nanowhit weaker.

          Reply to Comment
    4. Pál Prónay

      I agree with Mike Cantrell that Israel must be eradicated. Obama is brilliant in that he is allowing the Iranians to do the heavy lifting in destroying Israel, while the Iranians ridicule Obama for racial reasons

      Reply to Comment
    5. Robert

      Nothing will change for the better unless it involves the joint action of the working masses of the area controlled by the Israeli state, including Palestinian, Jewish, and non-Jewish immigrant workers. Current efforts by groups of workers, Jewish, Palestinian, and others, to unionize and defend their unions show the way forward. There is a dire need for solidarity from worker to worker with those one may disagree with on just about anything. Hard, difficult, seems impossible, but absolutely necessary.

      Reply to Comment
    6. Cupper Smith

      MLK’s position reflects how the situation was seen back then: as one between Israel and the Arab countries, not between Israel and Palestinians. The ’48 Palestinian refugees were just one of many, many displaced populations in the post-WWII world. The PLO had only been founded in 1964, and Palestinians as an independent military and political force were yet to enter the scene. And remember, he spoke those words not even a year after the 1967 6-Day war. The general expectation, as far as public opinion was concerned, was that the territories occupied by Israel in that war would eventually revert to Egypt, Syria and Jordan (no mention of Palestine then) as part of some negotiated settlement which as we now know never happened.

      Reply to Comment
      • cupper smith

        oops! wrong article. sorry

        Reply to Comment

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