Hanin Zoabi and Israel’s point of no return

Some more thoughts of the “death of democracy” scenario that might take place in the next elections

Susan Hattis Rolef has a piece in the Jerusalem Post dealing with the same issue I wrote about yesterday: the expected ban on MK Hanin Zoabi – and perhaps Balad and Raam-Taal parties as well – from participating in the next elections.

Hattis-Rolef seems to agree with me that this is a likely scenario, at least in the case of a personal disqualification of MK Zoabi.

There is no doubt that as elections for the 19th Knesset approach, right-wing parties will renew efforts to have Balad disqualified on the grounds that the party advocates turning Israel into “a state of all its citizens” – something they say essentially denies its existence as the state of the Jewish people. They also say Balad maintains contact with organizations that are defined in Israel as terrorist organizations.

In the past, the High Court of Justice has overturned Central Elections Committee decisions to disqualify Balad, but the last time the court ruled on this issue, it stated that Balad’s positions were problematic, implying that the party is walking on very thin legal ice. With the High Court’s more conservative makeup, and especially the approaching retirement of Supreme Court President Dorit Beinisch, it is quite likely that next time the court will uphold a committee decision to disqualify Balad.

To that we can add that the 2009 ruling on Balad was a split decision, with Justice Levi arguing that the party should not be allowed to participate in the elections. It should also be noted that the law regarding these issues is very vague and broad, so if the court choses to do so, it could easily ban all Arab parties (and not just them). This is also from Hattis-Rolef:

According to The Immunity of Knesset Members, their Rights and Duties Law, MKs enjoy full immunity for any act they perform within the framework of their parliamentary work. There are four exceptions to this rule: the act involves denying the existence of the State of Israel as the state of the Jewish People; it denies its nature as a democratic state; it incites to racism based on race or national-ethnic origin or supports the armed struggle of an enemy state or terrorist acts against the State of Israel, or for such acts against Jews or Arabs because they are Jews or Arabs, in Israel and abroad.

Incidentally these are also the four grounds for disqualifying parties from running for the Knesset.

Currently, three parties – Hadash, Balad and Raam-Taal – are calling for “a state for all its citizens” model in Israel, so essentially, they could be seen as violating the first article in the law (opposing the existence of the State of Israel as the state of the Jewish People). One could also claim that some religious and rightwing MKs incite to racism or deny the democratic nature of the state. Yet it all comes down to the fact that the decision won’t be a legal but a political one, and since the right enjoys an overwhelming majority in the Knesset and the Supreme Court is more conservative than ever, the effort to limit the political representation of Arab citizens is highly likely to succeed.

If I had to bet on it, I would say that in the current atmosphere Zoabi is likely to be disqualified; the ruling on her party Balad, can go each way; and Raam-Taal will be banned by the Central Elections Committee but later allowed to run by the Court. Such rulings will also increase the court’s tendency to search for “middle grounds” that would please the Jewish elites.

[Needless to say, I personally find all of Balad’s known positions and actions, including Zoabi’s, perfectly legitimate, even if I don’t agree or support them all.]

In such an event, we will be faced with the following dilemmas:

–    Should Balad participate in the elections if MK Zoabi is expelled from the Knesset?

–    Should other Arab or left parties participate in the elections if MK Zoabi or Balad are disqualified?

–    Should Arab citizens of Israel vote in elections in which their representatives – or at least some of them – are not allowed to participate for political reasons?

Since a general boycott of the elections by the Arabs would have grave consequences on the national conversation – it would surly help promote Lieberman’s plan to transfer the Palestinians to the future Palestinian “state” – and since there is no hope of ever forming a center-left coalition in Israel without a strong showing by the Arab parties, I believe that the Zoabi-Balad case might turn out to be one of Israel’s most critical moments of truth.