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U.S. Jewish activist to undergo surgery on arm broken by Israeli cops

Sarah Brammer-Shlay, whose arm was broken by Israeli police as they forcibly removed her from a Jerusalem Day protest, will be undergoing a $25,000 operation on Thursday.

An American-Jewish activist whose arm was broken by Israeli police as they forcefully dispersed a Jerusalem Day protest last week will need to undergo surgery.

Sarah Brammer-Shlay, 25, was part of a group of American and Israeli Jews who staged a demonstration at Damascus Gate last Wednesday. The protesters, who sat in a row along the entrance to the Old City in order to try and have the annual March of the Flags rerouted, were physically threatened by right-wing Israelis before being removed by Israeli police. In addition to breaking Brammer-Shlay’s arm, police dragged at least one protester away in a headlock.

Brammer-Shlay, a member of American anti-occupation group IfNotNow, told +972 Magazine that the operation would cost $25,000, and is scheduled for Thursday at Jerusalem’s Hadassah Medical Center. She expects to be hospitalized for between two to five days. A fundraising campaign has so far brought in $6,500 in donations, but Brammer-Shlay is unsure that her travel insurance will cover the remaining cost of the surgery.

Israel Police spokesperson Mickey Rosenfeld, responding last Thursday to a request for comment on the incident, did not deny that members of the police had broken Brammer-Shlay’s arm. At the time of writing, the U.S. State Department had not commented on the fact that Israeli cops assaulted an American citizen, to the degree that she will need to be operated on.

Wednesday’s protest against Jerusalem Day, a highly-charged, intensely nationalistic and consistently violent affair, came as well over 100 American Jews are in Israel-Palestine participating in anti-occupation activism. The “Sumud Freedom Camp,” a Standing Rock-inspired protest encampment set up by Palestinians, Israelis and diaspora Jews, is currently in its ninth day, having already been dismantled twice by the Israeli army.

Police and army violence is near-automatic in response to demonstrations by Palestinians, Ethiopian Israelis, and Israeli photojournalists and anti-occupation activists who attend protests in the West Bank and East Jerusalem. The presence of diaspora Jews has traditionally stayed the authorities’ hand, but as Jews from around the world head to Israel-Palestine in order to step up their nonviolent activism against the occupation, it seems that the authorities are responding in kind.

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Israeli cops assault American Jewish activists in Jerusalem Day protest

Israeli police forcefully dispersed American Jewish anti-occupation activists, who had gathered in the Old City to protest Jerusalem Day and the March of the Flags.

Israeli police broke the arm of an American Jewish activist and injured several other anti-occupation demonstrators while forcefully dispersing a Jerusalem Day protest in the Old City on Wednesday.

The demonstration, held at Damascus Gate by American and Israeli Jewish activists with IfNotNow, Free Jerusalem and All That’s Left, took place during the March of the Flags, an annual right-wing parade that habitually results in violence against Palestinians from both its participants and the Israeli police units escorting them. The march is heavily funded by the Jerusalem Municipality.

The parade passes through the Old City’s Muslim Quarter, and Palestinian traders along the route are ordered by police to close their shops during the march. IfNotNow organizer Yonah Lieberman told +972 Magazine that Wednesday’s protest was aimed at trying to block the police from clearing out the Muslim Quarter, forcing them to reroute the march.

“[We] decided that it was important to confront the violence of Jerusalem Day head-on,” Lieberman said. “Specifically, [it was] important for us to do all that we could to demonstrate the way that Israeli state violence is used against Palestinians in order to protect right-wing Jewish extremists.”

Around two dozen activists linked arms in front of Damascus Gate, Lieberman explained. He noted that while the group tried to avoid direct confrontation with the march participants, they were “charged at” by right-wing Israelis, before being ordered to move by Israeli police.

Video footage from the protest, shot by Naomi Dann, an activist on the scene, shows police dragging protesters out by their arms and by the neck. Lieberman, who was filmed being carried away in a headlock, can be heard saying, “I can’t breathe” to the police holding onto him.

The activist whose arm was broken, Sarah Brammer-Shlay was evacuated in a Palestinian ambulance — whose operators, in support of the protest, waived the fee for the ride — to the Hadassah Medical Center in Jerusalem. Numerous other protesters were suffering from bruises and the after-effects of being choked.

Neither the Jerusalem Police nor the Border Police responded immediately to a request for comment. Should a response be received,...

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50 things that have been around for less time than the occupation

How much has the world changed since Israel’s occupation of Palestinian territory began in 1967?

The occupation, as we are all too well aware, is about to turn 50. It’s difficult to grasp just how significant a period of time five decades is — especially when we’re trying to imagine the durability of a state of affairs that was never supposed to be permanent. But one way we can try and conceive of just how long Israeli military rule has persisted is to look at how much the world has changed since 1967. So here, in ascending chronological order, are 50 things — from inventions to cultural phenomena, international treaties to countries — that have entered our world since the occupation began.

  1. ATMs (June 27, 1967)
  2. Nuclear Non-Proliferation Treaty (1968)
  3. Sesame Street (1969)
  4. The Cleveland Cavaliers (1970)
  5. Email (1971)
  6. Home video games consoles (1972)
  7. Cellphones (1973)
  8. Post-its (1974)
  9. Microsoft (1975)
  10. The G7 (1976 — formed out of the G6, founded in 1975)
  11. Star Wars (1977)
  12. IVF (1978)
  13. Pink Floyd’s The Wall (1979)
  14. CNN (1980)
  15. MTV (1981)
  16. Michael Jackson’s Thriller (1982)
  17. Chicken McNuggets (1983)
  18. Apple Macs (1984)
  19. Super Mario Bros. (1985)
  20. Fox Broadcasting Company (1986)
  21. The Simpsons (1987)
  22. Transatlantic fiber optic cable (1988)
  23. The World Wide Web (1989)
  24. Hubble Space Telescope’s orbit around the Earth (1990)
  25. Republic of Macedonia (1991)
  26. Reservoir Dogs (1992)
  27. The European Union (1993)
  28. Amazon (1994)
  29. DVDs (1995)
  30. USB (1996)
  31. Harry Potter (1997)
  32. Google (1998)
  33. The Matrix (1999)
  34. Camera phones (2000)
  35. Wikipedia (2001)
  36. American Idol (2002)
  37. Tesla Motors (2003)
  38. Facebook (2004)
  39. YouTube (2005)
  40. Twitter (2006)
  41. iPhones (2007)
  42. Android (2008)
  43. WhatsApp (2009)
  44. Instagram (2010)
  45. Snapchat (2011)
  46. Higgs boson particle (2012)
  47. Human stem cell cloning (2013)
  48. Arms Trade Treaty (2014)
  49. Iran nuclear deal (2015)
  50. Paris Climate Agreement (2016)

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Settler shoots and kills Palestinian during West Bank demo

An AP photographer was also wounded by the settler, during a protest in solidarity with Palestinian prisoners on hunger strike. Eyewitnesses say that an altercation between demonstrators and settlers escalated into stone-throwing by the former, after which the settler drew his gun and opened fire.

An Israeli settler shot and killed a Palestinian near Huwwara in the West Bank on Thursday, during a demonstration in solidarity with an ongoing mass hunger strike by Palestinian prisoners in Israel. The dead man was named by the Palestinian Ministry of Health as Mutaz Hussien Hilal Bani Shamsa, 23, according to Ma’an News Agency.

The settler also shot and moderately wounded Associated Press photographer Majdi Eshtayya.

An IDF statement said that the protest had drawn around 200 Palestinians, some of whom had been throwing stones at passing Israeli vehicles. Photographs published by Walla show what is purportedly the car belonging to the settler in question, with its windshield heavily damaged. Palestinian media reported the demonstration as a peaceful march.

The alleged shooter is a resident of Itamar settlement, near Nablus, who was detained for questioning following the incident. Other settlers on the scene claimed that he had initially fired into the air, while an associate of the man who was with him at the time described the altercations leading up to the shooting as a “lynch attempt” by Palestinians. Ynet, which interviewed the associate, subsequently applied the “lynch” label to a video of the confrontation — which shows a group of Palestinians kicking a civilian car before they’re dispersed by tear gas and shock grenades fired by Israeli soldiers. Walla also labeled the incident a “lynch attempt.”

However, CCTV footage of the lead-up to the shooting, provided to +972 by Rabbis for Human Rights, shows the settler’s car driving toward a crowd of Palestinians blocking the road, who then surround the vehicle. The car stands still for a while, before darting forward and running over several Palestinians. Other demonstrators then start to throw stones at the car.

Ahmad al-Bazz, an Activestills photographer who was on the scene at the time of the incident, described how “demonstrators blocked the road and were approached by a car with settlers in it. The protesters put a flag on the car, pushed and kicked it. The driver continued on his way, and threatened to run over...

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What does the future hold for non-Jews in the Jewish state?

A new book about Israel’s crusade against asylum seekers and undocumented workers strikes at an essential truth about the precarious status of non-Jews in a self-defined Jewish state.

The Unchosen: The Lives of Israel’s New Others,” Mya Guarnieri Jaradat, Pluto Press, 2017.

In a small apartment in south Tel Aviv, a Filipina woman hides her Christmas tree in the hallway, away from the windows, fearing that were someone to spot it from outside she might be found out and wind up being deported. On the outskirts of a park in the same city, prospective employers size up a row of African asylum seekers, trying to determine who is the strongest and therefore who will be the best pick for a day’s cheap labor. In a church not far away, immigration agents burst in and detain an African man, despite his having a valid visa.

These picture postcards from Israel are scattered throughout Mya Guarnieri Jaradat’s new book, The Unchosen: The Lives of Israel’s New Others, published by Pluto Press. The book chronicles, through a blend of assiduous reporting and frank anecdotes, the country’s war on non-Jewish migrants, be they asylum seekers or foreign workers. Jaradat, who is also a blogger for +972, leads us around Israel and takes us in and out of the homes of her subjects, most of whom have congregated in south Tel Aviv — an area with which the author is clearly intimately familiar. Through their experiences, and Jaradat’s personal reflections, we learn about the toll that Israel’s crusade against undocumented workers and asylum seekers takes on its victims. 

Jaradat’s book, the bulk of which deals with the years-long evolution of Israel’s treatment of African asylum seekers, arrives at an all-too-fitting moment. The process feels dishearteningly familiar now: the chaos of an inadequate legal framework to deal with a sudden influx of asylum seekers, which gives way to legislation (and a southern border wall) designed to keep as many people out as possible while hastening the departure of those already arrived. The backdrop is instantly recognizable, too: populist rabble-rousing, media scare stories, ill-fated attempts to blunt structural racism, and shocking episodes of street-level brutality. Zoomed out from the specifics, we may as well be reading about France, Hungary, Slovenia, or even the United States.

Yet these trends began...

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Israeli planes spray herbicides inside Gaza for fourth time this year

Israeli planes have been reported spraying herbicides over land inside the Gaza Strip on four occasions in 2017, including twice in the last two days.

Israeli planes sprayed herbicides inside the Gaza Strip for the second day running on Wednesday and the fourth time this year, according to local farmers and Israeli rights NGO Gisha. A video published on Wednesday, allegedly of the crop-dusting, shows a plane flying low and spraying over farmland.

Palestinians who reported the incident said that the planes had dusted near the Gaza border fence, and the Gaza Ministry of Agriculture is investigating the extent of the damage from the herbicides sprayed over the last two days. Around 840 acres of crops were damaged during the last round of spraying in January 2017, according to Gisha.

The dusting of Palestinian-owned farmland inside the Gaza Strip did not begin this year. As +972 reported at the time, Israeli planes sprayed herbicides over vegetation in Gaza for several consecutive days in December 2015, damaging over 400 acres of crops.

The IDF confirmed to +972 that it was responsible for spraying the farmland, but didn’t elaborate as to why, beyond the amorphous designation of “security operations.” A number of Palestinian farmers have since demanded compensation from the State of Israel for what they cite as nearly $3,000-worth of damage to their crops.

Israeli planes have returned to spray herbicides numerous times since the end of 2015. The government, meanwhile, has contradicted itself over the area it claims to have targeted: despite the IDF’s confirmation to +972, and later to Gisha, that it had sprayed herbicides inside the Gaza Strip, the Israeli Ministry of Defense later claimed in a court hearing on the issue that the work had been carried out by private companies — and only on Israeli territory.

Since 2000, Israel has maintained a no-go area inside the Gaza border fence — formally referred to as the “Access-Restricted Area” (ARA) — which currently reaches 300 meters inside Gazan territory. The army enforces this buffer zone with everything from “less-lethal” weapons to live ammunition and tank fire, making it a particularly deadly stretch of land. Israeli bulldozers also reportedly enter the Gaza Strip on a regular basis to level land inside the ARA.

Farmers and scrap collectors who venture near the border are frequently...

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Accepting the truth about Umm al-Hiran killing isn't enough

The slander and lies that accompanied the lethal shooting of a Bedouin teacher in Umm al-Hiran last month were nothing out of the ordinary. Walking it back won’t be enough.

In the end, it took a looming police internal affairs report for one of Israel’s most senior government ministers to even consider walking back his insistent mislabeling of last month’s double killing in Umm al-Hiran as a terrorist attack. For weeks, even as every single detail of the police’s account of the incident withered in the face of witness testimony and video evidence, Internal Security Minister Gilad Erdan — along with the police — stuck to their characterization of events as terrorism, all while baselessly invoking the ISIS bogeyman.

Police instantly labeled the January 18 incident — in which Umm al-Hiran resident and teacher Yaqoub Abu al-Qi’an, ahead of a spate of home demolitions in the village, was shot while driving his car, subsequently losing control of his vehicle and running over and killing police officer Erez Levi — a car-ramming attack, a narrative unquestioningly picked up by the Israeli media.

Yet even as the media narrative began to change, driven by investigations published on +972 Magazine and Local Call, the police doubled down, as did Erdan; weeks later, he was still claiming that he believed it was a terror attack. He also saw fit to call on the attorney general to open an investigation into several Palestinian Knesset members — among them Joint List head Ayman Odeh, himself the subject of a litany of police lies exposed by +972’s Mairav Zonszein, surrounding the events in Umm al-Hiran that day — for incitement to violence and even murder. Meanwhile, at Levi’s funeral, Israel’s bumbling police commissioner, Roni Alsheikh, repeated the unfounded claim that Abu al-Qi’an was a violent radical.

It is extremely unlikely that the lone calls for Erdan and Alsheikh’s resignations will be heeded. In a country where the “complexity” of a situation can be cited as justification for giving a soldier an 18-month sentence for executing a Palestinian, authorities are likely to shrug off what will doubtless enter the books as a little name-calling in the wake of a chaotic incident. And inciting against Arabs has, lest we forget, not typically

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Unpacking anti-Arab racism in Israel

A new law aiming to silence the Muslim call to prayer is just one manifestation of efforts to erase Palestinian culture and identity. But language and heritage aren’t so easy to disappear.

There is a building on Michelangelo Street in Jaffa, near where I used to live, which for a while featured the sentiment “We have no other country” graffitied in both Arabic and Hebrew, side by side. One day, the Arabic was painted over, presumably by the municipality, leaving only the Hebrew. Almost immediately, someone restored the Arabic. It was painted over again. This pattern continued until a friend publicly asked the municipality why her taxes were being used to such obviously racist ends; by the following morning, both languages had been painted over.

This sad waltz, and all that it signifies, is a useful parable in light of the so-called muezzin law’s reappearance in Israel’s parliament this week. The bill, a noise restriction policy carefully designed to partially silence the Muslim call to prayer in Israel, took another step forward on Sunday when a Knesset committee voted to advance the legislation toward becoming law.

Although the intended target of the law is tucked away in the Trojan Horse phrasing of “noise caused by loudspeaker systems in houses of worship,” the bill specifies that the restrictions only apply between 11 p.m. and 7 a.m. As Adalah — The Legal Center for Arab Minority Rights in Israel points out, mosques are the sole places of worship that broadcast calls to prayer during these hours.

This rubbing out of Arabic — and above all Muslim — culture, language and memory in the Israeli public space is as much part of the assault on Palestinian history and presence as home demolitions, expulsions, occupation, and siege. It may be the quieter arm of the enterprise, but it works just as effectively to undermine the foundations of Palestinian society.

The effort to dismantle Palestinian national identity and memory takes various forms. At the government level, alongside recurring attempts to pass some version of the “muezzin law,” initiatives seeking to demote Arabic from its status as an official language of Israel surface every year or two. The so-called “Nakba Law” gives the state authority to reduce its funding for any institution that treats Israel’s Independence Day as a day of mourning. Culture Minister Miri Regev has threatened to pull funding for institutions that...

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West Bank demolitions: Building up and tearing down on the way to annexation

Israel has not slowed down its demolition of Palestinian structures in the occupied territories in 2017, after a year which saw a record number of buildings destroyed. 

Demolitions of Palestinian structures in the West Bank and East Jerusalem in 2017 have so far continued at much the same rate as in 2016, a year in which Israel destroyed a record number of buildings in the occupied territories.

In January alone, Israeli forces have demolished 121 structures in the West Bank and 16 structures in East Jerusalem, according to figures from the United Nation’s humanitarian agency that were provided to +972. The razing of these buildings displaced 211 people in the West Bank, including 123 children, and 26 people in East Jerusalem, including 11 children.

In 2016, Israel demolished 1,093 structures in the West Bank and East Jerusalem, displacing 1,601 people, according to the UN — the highest number on record since the agency started keeping track in 2009. The total number of demolitions in the occupied territories in 2016 was more than double that in 2015.

Most of the demolitions take place in Area C, which makes up 60 percent of the West Bank and is under full Israeli security and administrative control. Very occasionally, Israel also demolishes buildings in Areas A or B — which are ostensibly under Palestinian administrative control.

However, almost two-thirds of demolitions orders in Area C are issued against structures in communities that straddle the boundaries of Areas A or B. This is deliberate: most Palestinian cities are in Areas A and B, meaning that major Palestinian population centers such as Nablus and Ramallah have most, if not all, of their borders set by the reach of Area C territory, creating invisible walls around them. By issuing disproportionate numbers of demolition orders in Area C communities that straddle Areas A/B, the Israeli army’s Civil Administration is ensuring those walls remain intact. 

Israel justifies administrative demolitions by arguing that the structures in question have been built without a permit. However, it is almost impossible for Palestinians in Area C to obtain building permits: between 2010 and 2014 the Civil Administration granted just 1.5 percent of requests.

Moreover the IDF admitted last year that when it comes to demolitions in the West Bank, “enforcement against Palestinians is hundreds of percentage points higher [than...

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PHOTOS: Americans, Israelis protest Trump refugee ban in J'lm and Tel Aviv

Dozens of Americans, Israelis and dual nationals protested Trump’s refugee and Muslim travel ban in Jerusalem and Tel Aviv, drawing on their own families’ history of persecution.

Dozens of Americans, Israelis and dual American-Israeli citizens protested on Sunday against U.S. President Donald Trump’s ban on asylum seekers and citizens of seven predominantly-Muslim countries from entering the United States.

As confusion continued to reign over the scope of Trump’s Executive Order, with various federal rulings that stayed parts of the ban not being fully implemented, demonstrators hit the streets in Israel’s two biggest cities with signs reading, “Never Again,” “United States of Immigrants” and “Trump is the terrorist.”

Protesters in Jerusalem staged their demonstration halfway between the U.S. Consulate and the prime minister’s residence.

The protest in Tel Aviv, meanwhile, was held outside the U.S. Embassy.

On Saturday, Prime Minister Benjamin Netanyahu aroused ire at home and abroad by tweeting his appreciation of Trump’s planned U.S.-Mexico border wall, citing the “success” of the wall built between Israel and Egypt, at the edge of the Sinai Desert. He has so far remained silent on the Trump’s Muslim ban, despite criticizing the idea when Trump first floated it during the presidential campaign a year ago.

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PHOTOS: Hundreds of African asylum seekers protest Israel's deportation policy

Hundreds of African asylum seekers gathered outside the Israeli Supreme Court in Jerusalem on Thursday in order to protest the government’s deportation policy, which the court is currently deliberating.

Hundreds of African asylum seekers, mostly Eritreans and Sudanese, demonstrated outside the Supreme Court in Jerusalem on Thursday in protest at the government’s proposed deportation policy.

The court is currently deliberating a petition against the policy, which would expand and formalize the government’s existing practice of deporting asylum seekers to “third countries” — such as Uganda or Rwanda — where they receive no protection, and from where they are often forced to return to their home countries.

In a press release sent out before the demonstration, asylum seekers noted that the prime minister, along with many members of his government, had signaled their intent to deport Eritrean and Sudanese asylum seekers, with thousands having already been removed from Israel.

“The State of Israel has abandoned us,” the statement read. “Our asylum requests are not examined and are rejected outright… The government has also chosen not to grant temporary refugee status to anyone from Eritrea.”

The authors of the statement also said that they had lost contact with many of their friends who had already been deported. They further pointed out that arrivals of asylum seekers into Israel had stopped almost entirely, and that the last group to try and enter Israel through the Sinai had been shot dead by Egyptian security forces.

Several busloads of demonstrators had come from the Holot detention facility in Israel’s south. The protesters — who counted the founder of the Israeli Black Panthers, Reuven Avergel, among them — held placards reading “Black Lives Matter,” “Obey the Refugee Convention” and “No one leaves home unless home is the mouth of a shark,” quoting the Somali-British poet Warsan Shire.

Israel has incarcerated over 10,000 Eritrean and Sudanese asylum seekers in Holot since it opened three years ago. Although they were initially detained indefinitely, a Supreme Court ruling in 2015 reduced the maximum detention period to a year.

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The problem with Israel's heroism addiction

The flip side of Israel’s need for heroes created in uniform, weapon in hand, is the urge to preserve the ideals associated with them and to shield them from criticism — the ramifications of which have become disturbingly clear in the case of Elor Azaria.

“A nation without heroes is a house without doors.” So says the grotesque, dictatorial general in Gabriel Garcia Marquez’s “Autumn of the Patriarch,” after affording equal posthumous honors to several army officers who die in quick succession, no matter whether they were killed in a tragic accident or as a result of their own depraved activities.

The idea that national heroes form a structural part of any state has suffused Israel since its founding. The narrative of the pre-state years and the country’s early decades — at least the version most Israelis tell themselves — is essentially a sequence of military battles whose (Jewish/Israeli) participants are almost uniformly considered heroes, and the term “Gibor Yisrael” (“hero of Israel”), which is mostly reserved for military men, is an intrinsic part of the national lexicon. (It’s worth pointing out that the word “gibor” comes from the same root as “gever,” man, giving heroism a fixed undercurrent of masculinity.)

Narratives feed into national memory, which itself informs national identity. In Israel, then, members of pre-state militias and army generals are memorialized via countless street names and monuments throughout the country, while also collectively forming the image in which Israel has molded itself. 

It goes without saying that the concept of national heroes is not in of itself troublesome, as much as that canon in most Western countries remains dominated by white, straight, cis males. The key is context, and in Israel the context is problematic — not just because heroism is so readily associated with men’s military exploits, but also because that definition of it is so tightly bound up with Israel’s sense of the best version of itself. The uniform dictates the worth of the person inside it, not the other way around, and in this regard Israel’s relationship with its army takes on the character of religious devotion.

The notion of active military duty as the ultimate patriotic ideal is serviced by Israel’s politics, media, judicial system and academy. But as I wrote on this site a year ago, the idea that an army, which is an inherently violent institution, should form...

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WATCH: Palestinian women prevent West Bank home demolition

Israeli forces who turned up to demolish a home in the West Bank village of Budrus were met with an unexpected obstacle: dozens of Palestinian women protecting the house with their bodies.

The women of Budrus, a Palestinian village in the West Bank, sent a powerful message on Wednesday when they physically blocked Israeli forces from carrying out a home demolition. Video of the incident, shot by photojournalist Issam Rimawi, shows dozens of Palestinian women standing on the porch and roof of the home, as Israeli army jeeps and Border Police officers idle out front. To the side stands a group of men from the village, observing the proceedings.

The women of Budrus are not new to such exploits. In 2011, the village’s struggle to resist the occupation won international attention following the release of a documentary, “Budrus,” which covered local activists’ and organizers’ attempts to reroute the planned path of the Israeli separation barrier. The fight to stop the fence from cutting the village off from huge swaths of its land, while destroying thousands of its olive trees, turned a corner after Budrus’ women became actively involved. Images of women physically confronting Israeli bulldozers and jeeps are some of the most inspiring in the film. In a rare victory for anti-occupation activism, the path of the barrier was rerouted — leaving the village with 95 percent of its land. (Full disclosure: +972 partnered with Just Vision, the organization that produced ‘Budrus,’ to launch and operate Local Call, our Hebrew-language sister site.)

That moment of grace did not spell the end of Budrus’ troubles, of course: Israeli violence against the village has continued, whether structural — by the very fact of the occupation’s continued existence — or physical. Violent arrests blight the community, as they do in countless Palestinian villages in the West Bank. The gravest incident of all came in January 2013, when IDF soldiers shot and killed Samir Awad, a 16-year-old village resident. The trial of the soldiers responsible finally concluded last November, with the accused set to receive no more than a slap on the wrist.

Just two months later, Budrus’ women faced off against the same uniforms and the same guns, and held their ground. As a result, someone’s home is still standing. It’s the kind of perseverance that constitutes daily life under occupation.

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