The riots made it clear that the distinctions between religious and secular Jews, or between the old established community and the newcomers were meaningless for the Arabs. That wasn't because in the eyes of Muslims all Jews should equally be put to the death, but because at the end of the 1920s, the Arabs felt that what all these currents held in common was more significant than their differences. By Hillel Cohen The 1929 events have become symbolic of Arab murderousness, at least in Jewish eyes. It's the proof that even without the 1967 occupation and the 1948 Nakba, Arabs have…Read More... | 49 Comments
In the second post of my three-part series about media and publishing, I examine some misconceptions about the Israeli-Palestinian 'conflict,' and the ways in which the media feeds into a binary that leaves non-Jews and non-Palestinians out of the spotlight. When my agent and I shopped my book about Israel’s migrant workers and African refugees around, we got a lot of those “We love it but it’s not right for us” and “This is an important book that needs to be published. But there’s no audience for this” kind of responses. But perhaps the most common response was, “Where are…Read More... | 19 Comments
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From the sounds of the Maghreb to Persian lullabies, listen to the most compelling local female artists: http://t.co/hty6kM5VJF
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