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September journey part 10: Day of arrest continues

Staying on the move in Israel and the Palestinian Territories through a month of trial. Second phase in Saturday’s mayham. Start here if you wish to see how we got there.

There’s a great place in Jerusalem for traditional Kurdish Kubbeh soup. It’s called “Between Gaza and Berlin,” a name derived from its location. The tiny eatery sits on the meeting of old Gaza road and Rabbi Berlin Street.

That name always seems to me like the coordinates of the Israeli state of being: We came from Berlin, we live near Gaza. We were killed in Berlin, we kill in Gaza. I thought that in going to Hebron with German Tine I will find that duality emphasized. Then I made my comment her about how as a German she must be familiar with the effect of media bias on public opinion, and her very accepting response made me feel much closer to Berlin. I know nothing of what Tine’s grandparents and great grandparents experienced through the war, but I know exactly what they watched on cinema newsreels. It is the resistance to such newsreels that currently defines my existence. It is in defiance of them, that I insist to come here and see for myself.

Now Tine is throwing Paris into the dish. “Why do they all have the Eiffel Tower on their rooftops?” she asks.

“This has been a popular design for TV antennae since I was a kid.” I tell her.

“Really, but why the Eiffel Tower?” she asks.

We need to get to know a local to find answers to tough questions such as this. One local approaches us in the middle of the Casbah. His name is Ibrahim and he is clearly a disaster zone tour guide. Ibrahim invites us to see the home of his friend, whose window were welded by the IDF so that his living room doesn’t look out over the settlement of Beit Hadassah. He also tells us that the settlers tried to sneak a cobra into the house through a hole in the wall. For all our difficulty with Hebron’s settlers and what we already know of their destructive tendencies, both Tine and I find that bit of information a bit questionable.

We watch footage of violent arrests on the family’s VCR.

Honey, where's the remote?

Then I get to hold the future of Palestine on my lap.

I played a game with this Hebronite kid that my Jewish-Hungarian grandfather learned from his grandfather. The kid dug.

Now it’s time to ask the hard questions. What does Ibrahim expect after the UN vote on September 20th?

“There will be another intifada,” he says, then describes the chain of events he foresees and I suddenly realize that an “intifada” for him is an event triggered by the Israelis. “The Israelis will try to take over more turf,” he explains, “I know it because this morning the soldiers were in my house. They checked out the roof. I think they may want to put a watch tower up there.”

In a nearby coffee shop, the patrons don’t feel like discussing the future. God is on their mind. Bashar, an elementary school math and science teacher. Tries to interest us in reading the Koran. “People hear Islam and they think Osama Bin Laden, but they must look at the paople, not the terrible terrorists. Then they will understand that Islam is in fact a moderate religion, that is the middle of the way between Judaism and Christianity.”

The mention of Osama Bin Laden lights a virtual light bulb above my head. Tomorrow will be September 11th, 2011. We are not in fact situated between Gaza and Berlin. We are between New York and New York: New York of the disaster and New York of the UN vote. We bring up the issue with Bashar and his friends and hear of the pain they felt a decade ago and the fears that all Muslims will become vilefied.

Bashar and his friend Faiz. Missing from photo: Wa'el.

One of the friends, Wa’el, has a job at a grocery store in the settlement of Ma’aleh Beitar. We ask now him about his relationship with the patrons and clientele. “They are good people,” Wa’el says, “Very different from the settlers here in Hebron. Not all Israelis are like that.” Ibrahim gave a similar answer before when we asked him about his feelings for Israelis. I’m beginning to feel more comfortable and decide to step out of the national closet.

It’s taken well. Really well. Later, as we walk out towards Hebron’s main bus station Tine says she was nearly moved to tears on seeing how well I was received.

It’s time to head on. We randomly choose the town of Dura to the southwest and step into a “service” van. The young man sitting next to me, a student named Ali, tries chatting with us about football, then moves on to politics. I ask him about the vote. “It’s all good,” he said, “but the US will veto it, so what is it worth?”

“Are you bitter with Americans about this?” I ask.

“I’m bitter with the government, not the American people. I have no issue with the American people.”

Between Gaza and Berlin, between New York and New York, between Paris and Dura, this is what we find: people. It all narrows down to that: “Look at the people” Bashar said, and Wa’el noted that the settlers were “good people”. We are humans, why do we support systems that continuously deny that?

So be it. We’re in Dura.

Dura, looking up.

In the middle of town stands a fantastic mosque, its new minaret still under construction. A man waves at us from the top. Calls us to come up.

So we do.

Dura, looking down.

The view is insane. At good portion of the southern West Bank is visible from here.

looking west from Dura, in the direction of Kiryat Gat.

We can see traditional farming

Next week's Fatoush salad.

As well as the intricate rooftop-puzzle of Palestinian urbanscape.

Next week's rooftop party.

The man who invited us to climb is Ismail, the building lighting engineer. He, too, is worried that Israel will lose its wit following the UN vote, creating an offensive or using a minor event as excuse for one. However, Ismail is less concerned with pronounced violence than with the continual effect the Occupation has had on his society. “We have created a culture of occupation here,” he says. “This is what the kids learn to think about all the time, this is what drives people. This is unhealthy.”

Ismail.

We, too, have had a bit too much. So were buying some fruit at a shop that has not one but two Saddam Husseins on its wall (please compare with Lukashenko portrait in part 8 of the journey), and head to the hills for a nature walk.

I personally think Saddam looks better with a beard and mostly wasted his life, facial-hair-wise.

The kids follow us out of town, nagging the hell out of us. Dura doesn’t see much (or any) tourism. First we interact with them, then we become tired and just try to walk on. I tell Tine that soon we will get stoned. The alpha male kids never like other kids to see them being ignored. Indeed, the stones come. They are small and fly low.

Yalla ya awlad, Khallas.

A man runs to us to let us know that the kids mean no harm: “They think by mistake that you are Isralis,” he says. We assure him that all is well and keep walking.

Outside of Dura, the landscape is splendid. “This place is so beautiful,” Tine says, “that if I were I Zionist I’d also want to occupy it.”

The way to Area B

We beginning to descend the hills, at the bottom is Area B, where I am no longer ilegal, but just as we head down a smaller path, someone calls for us to stop. It is the police.

They ask for our documents and chat on the walky Talky for a long time. Somebody obviously called them and sent them after us. These are the days of “Price Tag” actions: Extremist settlers demolish mosques in villages in retaliation for political developments and other events that they find disagreeable. Maybe a family in one of the farmhouses along the road suspected us to be wrongdoers.

We aren’t wrongdoers, but one of us did break the law by standing on top of that hill. As promised in the title of this post, Tine and I are being arrested for loitering by the Palestinian authority’s police. This is the last photo I manage to take:

Come hither!

The following post will be entirely illustrated by the hand of Tine.

Click here for the first part of the day’s adventure.

Click here for the third and final part of the day’s adventure.

Click here for more of the september journey

Thanks for reading and taking part in the adventure. If any of you would like to pitch in for my travel and food, please do so using the “donate” button at the top of this page. Please be sure and specify that you are contributing to Yuval’s September Journey. I’m deeply grateful to those who already donated. Thank you so much! This trip would have been impossible if not for you.

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  • COMMENTS

    1. Ben Israel

      Regarding your visit to Hevron, you stated:
      ——————————————–
      “We’re not encouraged to come here, and when we do, we are most often given tours by the settlers. They emphasize the massacre of Jewish Hebronites by Palestinians in 1929, while downplaying the massacre of Palestinian Hebronites by an American Jewish doctor in 1993
      ———————————————–

      My question is how do the Arabs of Hevron relate to what happened in 1929? After all, the victims were all Haredi non-Zionists who were completely unarmed. As you point out the settlers are being “dishonest” in only talking about Arab violence and ignoring Jewish violence (of course, one was a mob action, the other the act of a single individual). Should I presume the Arabs face up to the facts more forthrightly?

      Reply to Comment
    2. weinstein henry

      @ Ben Israel
      Frankly, your comment looks like a Price tag’s sign.
      Can’t you relax and enjoy the traveler’s tale & pictures?
      Yuval didn’t write a diatribe against the settlers, and his travel notes & pictures tell a story beyond the clichés & stereotypes.
      It’s up to you and others, Ben Israel, to find a way to get the answer to your question.
      I have seen the1929 pogrom’s pictures, Ben Israel, all of them.

      Reply to Comment
    3. Personally, I don’t think it’s a bad question at all, but only Hebron Palestinians can answer it, so the best thing to do is ask them. I also think that views may vary within Hebron on this question, and that different forms of bias exist.
      .
      I know that Hebronites claim that the murderers were not city dwellers, but rather peasents from the surrounding countryside. The first Palestinian who told me this first hand went on to describe the coexistence that once existed in the town and the longings expressed by his parents for the people they knew who were killed. Whether this is pure denial or sincerety or a mix of both is for each of us to decide.
      .
      Back in the day I took two tours in the ghost-town part of H2: a settler tour and a Breaking the Silence tour. I can assure you, Ben Israel, that the BTS tour did deal with the 1929 massacre. In fact it was the first detail of Hebron’s history that was dicussed as soon as we boarded the bus.
      .
      Where we differ is over your suggestion that Goldstein’s deed was a one-person act. I suspect that he had at least one accomplice: myself. You see, I pay my taxes to the State of Israel, and that state in turn uses the money to create a sphere in which a certain group of people can live lawlessly. Such a sphere naturally attracts the kind of people who want to live lawlessly, psycho killers included.
      .
      It should be noted that Goldstein’s grave is a site of pilgrimage surrounded by a park (Kahane park). I do not know whether the 1929 killers receive such honor. In a city that suffers so much, some parts of the population may very well see them as heroes, which is deeply unfortunate. Nevertheless, from my experience Hebronites tend to distinguish strongly between the old Jewish community and the newcomers, and hold the former in high regard.

      Reply to Comment
    4. Deïr Yassin

      Haim Bajayo, a Sephardic Jew whose family lived for centuries in Morocco and Egypt after the “Reconquista” aka the Andalusian Nakba and whose grand-father settled down in Hebron/al-khalîl:
      http://www.maannews.net/eng/ViewDetails.aspx?ID=294067
      There’s a short video embedded.

      Reply to Comment
    5. Ben Israel

      Yuval-
      Thanks for your reply. I very much appreciate your reports from “the ground” which gets behinds the headlines.
      I have read several “travelogues” of this type of Israeli Jews and Jews from outside Israel who have visited the Palestinian territories in order to get to know the Arab side better. One particularly extensive one was the visit by the Evanston Jewish Reconstructionist Synagogue in Illinois who spend something like a week in the Dehaishe refugee camp. They, like the others, reported the Palestinians they encountered to be friendly, warm-hearted, open and what is most interesting is that they, like the Arabs in Hevron you spoke to, hold Jews and Judaism IN THE HIGHEST REGARD. They all say they have no problem with Jews, they welcome Jews, and the Evanston group was told that once the Palestinians take control of the Jewish holy sites in Jerusalem and Hevron, they would guarantee continued Jewish access to them. The only problem they have is with “Zionists”. One of the Evanston group wrote that if only Israelis could see how wonderful the Palestinians really are, the whole Arab-Israeli conflict could be solved in short order.
      I just have one problem with this and this goes back to the Hevron situation. There was an attempt to reconstitute the Jewish community in Hevron after the 1929 riots, but this was abandoned after the outbreak of the Arab uprising in 1936. The old Jewish community of Gaza City was also forced out at the same time.
      If the Hevron Arabs love and appreciate and welcome Jews why were the Jews driven out of Hevron in 1936, assuming that we accept their workd they Hevron Arabs had nothing to do with the 1929 massacre? Here was the perfect chance to show their tolerance and esteem for their Jewish neighbors and how they were not racists like the Zionists are, as is continually being pointed out here at 972. As I stated, the Jews of Hevron were NOT Zionists, they were pacifist Haredim who were not armed.
      I can ask the same thing about the situation between 1949 and 1967. There is a community of anti-Zionist Haredim in Israel. Why didn’t they go to King Hussein , or better yet, why didn’t King Hussein come to them and offer to set up a non-Zionist Jewish community in the Old City of Jerusalem or Hevron which he controlled at the time? Had they set up a model community of anti-Zionist Jews living under Arab rule in the Palestinian territories, there would have been the perfect laboratory for showing what the Palestinians Arabs are really like.

      Reply to Comment

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