Appreciate this article? +972 depends on your support -- click here to help us keep going

Analysis News

Sephardic spiritual leader Rabbi Ovadia Yosef passes away at 93

Former Sephardic chief rabbi and spiritual leader of Shas was known for efforts to reconcile Jewish law with modernity, advance the status of Mizrahi Jews in the Israeli religious establishment and in Israeli politics and society.

Shas spiritual leader Ovadia Yosef (Wkimeida Commons CC BY SA 3.0)

Rabbi Ovadia Yosef, the spiritual leader of the Sephardic-Haredi Shas party passed away Monday at the age of 93.

Yosef recently suffered from a series of health problems, specifically with his heart and lungs. He was hospitalized several times in the last month.

Yosef was a complex and not always well understood figure. He was know for his groundbreaking rulings which tried to incorporate Orthodox halachic (Jewish) law with modernity. Sadly, some of his rulings were often taken out of context and mocked by the secular public – something that almost never happened to the hardline Ashkenazi ultra-Orthodox.

Yosef proved to be an even more transformative figure on issues of peace. While he made anti-Arab, anti-leftist and generally racist statements from time to time he led Shas in a moderate direction, getting the party to support the Rabin government and subsequent rounds of negotiations during the Oslo period.

Despite leading a public which tended to adopt hardline positions, and a powerful Orthodox establishment which became closer and closer to the settlers, Yosef was the highest Jewish authority to support the Oslo Accords. One halakhic ruling he wrote clearly stated that giving up parts of the Land of Israel, including Jewish settlements, is permitted when human lives are at stake. Yosef’s daughter, Adina, has also supported various left-wing and pro-peace initiatives, with the blessing of her father.

Yosef was born in Baghdad in 1920 and at the age of four immigrated to Jerusalem with his family. Ordained as a rabbi at age 20, he served in various official religious capacities over the years. In the late 1940s he served as the head of the Cairo religious court and as deputy chief rabbi of Egypt. He later served on various religious courts in Israel. In the late 1960s he became the chief sephardic rabbi of Tel Aviv, and in 1973, the chief sephardic rabbi of Israel. Upon leaving that position, he established the Shas political party.

For additional original analysis and breaking news, visit +972 Magazine's Facebook page or follow us on Twitter. Our newsletter features a comprehensive round-up of the week's events. Sign up here.

View article: AAA
Share article
Print article
  • COMMENTS

    1. Josef “stated that giving up parts of the Land of Israel, including Jewish settlements, is permitted when human lives are at stake”.

      Well. sounds like it is NOT permitted otherwise. This sure sounds as though in his opinion, achieving a just and lasting peace requires either like war (the nations must attack Israel and thereby threaten Israeli lives if there is to be a sharing of The Land) or a recognition that prolonged Israeli holding on in OPTs is harmful to Palestinians and puts THEIR (human) lives “at stake”.

      I’d like to think he mean the latter, and note that Palestinians are killed daily by Israeli soldiers and settlers, showing (observationally) that Israel’s holding these lands DOES put human lives at stake.

      Reply to Comment
      • aristeides

        For some meanings of “human” that equal “Jewish.”

        Reply to Comment
    2. CigarButNoNice

      The same rationale of saving Jewish lives made Rabbi Yosef rescind his support for the piece-by-piece process after 2005, once he saw how the ethnic cleansing of the Gaza region of all Jews only made the problem of Arab colonist terrorism worse (especially w.r.t rocket attacks).

      Rabbi Yosef ztl actually let reality guide his thinking on the Land of Israel, unlike the writers here, who couldn’t care less about the numerous binational failures of the past. A religious leader had not the ideological rigidity of this site’s secular, Marxist columnists. Telling.

      Reply to Comment
      • Carl too

        ‘Marxist columnists’?

        Have you got a different Internet to the rest of us? If so, can I have a go on it please.

        Reply to Comment
    3. Khaled Khalid

      This Jewish Ayatollah was one flashy dresser.
      What a god-awful narcissistic snob.

      Reply to Comment
    4. aristeides

      Those mobs at the funeral sure looked Ashkenazi.

      Reply to Comment
        • aristeides

          I’m trying to tell the haredi types apart. I’m not that familiar with the distinctions among the sects, but to me, men dressed as Hasidim with the uncut beards look Ashkenazi.

          When I see Sefardim, they usually have cut beards and no long sidecurls. Like Shas politicians, like Eli Yishai and Aryeh Deri.

          In Mairav’s article, the photos looked the way I tend to think Sefardim look. In photos from other sources, they didn’t.

          I’m just trying to sort it all out, from a non-Israeli perspective.

          Reply to Comment
    5. sh

      I don’t think it’s possible to sort out from a non-Israeli perspective and you probably haven’t seen photos of Rabbi Pinto, otherwise you wouldn’t have said that!

      Reply to Comment

    LEAVE A COMMENT

    Name (Required)
    Mail (Required)
    Website
    Free text

© 2010 - 2014 +972 Magazine
Follow Us
Credits

+972 is an independent, blog-based web magazine. It was launched in August 2010, resulting from a merger of a number of popular English-language blogs dealing with life and politics in Israel and Palestine.

Website empowered by RSVP

Illustrations: Eran Mendel