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Images of Bedouin displacement foreshadow a ‘Nakba in the Negev’

At a ‘Zochrot’ exhibition opening, compelling photography, first exhibited in the ‘unrecognized village’ of al-Araqib in 2012, documents home demolitions and Bedouin demonstrations against the Prawer Plan.

One of the biggest demolitions in al-Araqib village July 27, 2010. From “Baqon” (Photo: Aiob Abo Madegam)

The boy in the photograph is half-smiling because he saved his birds, said photographer Aiob Abo Madegam.

In the image, behind the Palestinian Bedouin boy holding a blue crate containing chickens, at least a dozen Israeli policemen in full riot gear don’t notice Madegam’s camera. Israeli authorities had just demolished the village of al-Araqib in the Negev for the first time, on July 27, 2010, including the animal pens.

This is one of 25 photographs of unrecognized villages in the Negev and their Bedouin residents taken by Madegam from 2010 to 2013, featured in his exhibition, “Baqon” (Remaining), which opened July 28 at Zochrot’s headquarters in Tel Aviv.

The photographs include portraits of demonstrators, villagers and children, some one in the same, intimate scenes of village life and intense moments of confrontation between villagers and the authorities. Madegam’s images provide public recognition to Bedouin communities in the Negev that are unrecognized by the State of Israel, and to the residents’ struggle against forced displacement.

Madegam, 23, said he shot many of the exhibition photographs in al-Araqib on the day the IDF demolished the village for the first of more than 50 times.

Photographer Aiob Abo Madegam at his photo exhibition in Tel Aviv, “Baqon,” July 28, 2013 (Photo: Oren Ziv/Activestills.org)

On Saturday, activists held a demonstration to commemorate the third anniversary of the first demolition of al-Araqib, where homes were most recently demolished on July 16. Protestors marched from Rahat to al-Araqib, where they shared an Iftar meal.

Madegam’s photographs were exhibited previously in Rahat, Ramallah and Beer Sheba, and will be displayed in Kafr Qara and Nazareth in coming weeks. He said he also hopes to show his work at other venues, both in Israel and abroad.

He is determined to tell others inside and outside Israel what is happening in the Negev.

“I am from the Negev and I am one of them. So I wanted to tell this story,” said Madegam, who has also helped organize protests against Israel’s Prawer Plan to forcibly relocate tens of thousands of Bedouin.

Click here for +972′s full coverage of the Prawer-Begin Plan

Madegam studied photography at Sapir College and started taking photos five years ago. He lives in Rahat, a planned city in the Negev, but said he has family living in al-Araqib and is concerned that demolitions and forced evictions in the Negev will spread.

“The Prawer plan wants to move people to recognized localities and give them a little more money,” Madegam told Zochrot founder Eitan Bronstein in a recent interview about the exhibition. “The inhabitants don’t agree. If that happens, for the rest of our lives we’ll be ‘mankubin,’ people who’ve suffered a Nakba.”

The Prawer Plan, which passed its first reading in the Knesset last month, would forcibly relocate approximately 30,000 Palestinian Bedouins from dozens of unrecognized villages, to allow for Israeli development on the land.

A house in the unrecognized village of Alserah, 2011. From “Baqon” (Photo: Aiob Abo Madegam)

Of the 20 people who attended the opening, a few were from al-Araqib. One man Azez Al-Araqib explained how the repeated home demolitions have destroyed the village’s once sustainable local economy. Before 2010, he said the approximately 500 people living in al-Araqib were employed and many produced their own food for sale. Today, villagers work on a neaby kibbutz and must buy food from the same farm.

In “Baqon,” some of the photographs are portraits of demonstrators holding protest signs, while others are of village children, eyes fixed at the viewer. In one photo, four kids, all looking in different directions, sit atop the ruins of a demolished home in Wadi Alna’am. The image does not show it, but Madegam explained it was taken on Land Day in 2012, opposite a demonstration taking place in the village.

A few of his subjects are relatives of Madegam’s, including his mother’s uncle, “Sheikh Si’ah, one of the people most closely identified with Araqib,” he told Bronstein. Madegam stressed the importance of showing not just the residents’ struggle against displacement, but also aspects of Bedouin culture and daily life in his photographs.

A series of three photographs features one motif of the exhibition, the juxtaposition of young and old, and traditional culture next to modern society. The first image is a close-up of a young and old woman’s hands while they work on embroidery, each wearing embroidered dress. A man in the second photograph wears jeans, smokes a cigarette and presumably uses the store-bought sugar near the fire in his traditional Bedouin coffee. The last image shows “al-Sabab,” a Bedouin coffee pot, brewing atop hot embers.

Embroidery dress – Bedouin Heritage Day for students with special needs – 2012. From “Baqon” (Photo: Aiob Abo Madegam)

On another wall, two photos grouped together, displayed one above the other, depict an older Bedouin man’s wrinkled face, with sad, angled eyes, and the same man’s hands, clasped, holding prayer beads. The images were also captured during the 2012 Land Day demonstration.

Recent protests against the Prawer Plan have resulted in arrests and injuries. Further demonstrations in Israel are planned for August 1.

In addition to helping organize the demonstrations, Madegam said he would be shooting photographs on Thursday.

“Baqon” is on display at Zochrot’s Visual Research Laboratory at Yitzhak Sadeh 34, Tel Aviv, fourth floor, room 400 through September 19, 2013, Sunday to Thursday 10:00 to 16:00. Call 03-695-3155 for more information or visit Zochrot’s website.

Related:
PHOTOS: Marking Three Years Of Demolitions In Al-Arqib
A visit to the evacuated village of Al-Araqib 

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  • COMMENTS

    1. How can it not be that the unchecked fiats of occupation have framed this treatment of Arab Israeli citizens? What must be erases individual harm.

      The woman’s face in the top photo, holding a child, shows her life.

      Reply to Comment
      • Kolumn9

        They haven’t. The Bedouin have been growing in population at an unsustainable rate and have been taking over public land. This will be stopped, nor is there individual harm being done here. What is going on here is established elites are concerned that their people will forget them once their lifestyle changes to something more modern.

        Reply to Comment
        • JG

          The settlers have been growing in population at an unsustainable rate and have been taking over occupied land.

          Reply to Comment
        • “no individual harm being done here..” : Orwell or Kafka or both, you decide.

          The land is State land because the State relocated these people there decades ago but kept State title. You seem to view those subject to relocation as objects of contention among elites, not people. Not being people, they cannot experience individual harm. Since Jewish communities are slated for building there, at best you advocate ethnic cleansing of one citizen type for the benefit of another. This is hardly dealing with untoward population growth, but replacing one group by another, the latter encouraged to grow in population!

          Reply to Comment
        • Neil

          “The Bedouin have been growing in population at an unsustainable rate and have been taking over public land. This will be stopped, nor is there individual harm being done here.”

          That is a pretty sick statement.

          The population growth is unsustainable and must be stopped. . .

          Reply to Comment
    2. rsgengland

      The writer of this piece continually refers to the Israeli Bedouin as Palestinian Bedouin.
      These Bedouin live in Israel as Israeli citizens.
      This area only became a part of Palestine after the Mandate began after the First World War.
      Are the Bedouin calling themselves Palestinian, or is it the author.
      If they do call themselves Palestinians, let them go and live in what will become Palestine when a peace deal is signed, or Israel unilaterally withdraws to the security fence.
      Either way , the Negev is in line for the promised development that David Ben Gurion hoped for 60 years ago.

      Reply to Comment
      • Jan

        The Negev is in line to be a Jewish only area with more Jewish only colonies/settlements. Meanwhile the Bedouin who are Israeli citizens will not be welcome as they will be ethnically cleansed from the area and “resettled” into desolate towns far from the areas where they could grow their food and graze their animals.

        This is Israel. Look at it and weep.

        Reply to Comment
        • The Trespasser

          Yeah, to towns where they would be forced to send their children to school and will have to drop their primitive habits, such as polygamy.

          Reply to Comment
        • rsgengland

          How can Israel colonize itself.
          Either your grasp of geography is non existent, or you pretend that Israel does not exist.
          Time to wake up and stop dreaming.
          The NEGEV is very much part of Israel, and most of it is STATE land.
          The Bedouin are not being removed from the Negev, they are being moved from state land to new settlements which will have the infrastructure necessary for modern living.

          Reply to Comment
      • You’re telling Israeli citizens to give up their citizenship if they do not like what is being done to them. The Prophet Ben Gurion has spoken. This is clear evidence that there is indeed a two tiered citizenry in Israel itself.

        Reply to Comment
        • The Trespasser

          I had long noticed that “leftists” and “progressives” are just not capable to tell the truth, all the truth and nothing but truth. Lies, no matter how small and well-hidden, simply have to be present.

          Like in this case, Rsgengland did not say that “Israeli citizens to give up their citizenship if they do not like what is being done to them” but rather that “If they do call themselves Palestinians, let them go and live in what will become Palestine”, which is not quite the same.

          Apparently, the truth is the worst enemy of “progressive left”. Good to know.

          Reply to Comment
          • A citizen can call herself what she wants and doesn’t have to exit the State to do so. The import of R is clear: if you do not what you are told, exit. You are Israeli only if you do what we say. No matter what you do, the promise of Ben Gurion will be met.

            Reply to Comment
          • The Trespasser

            >A citizen can call herself what she wants

            Nonsense. A citizen can call herself whatever she wants only in special institutions, where doors have no handles, windows are barred and walls are soft.

            >and doesn’t have to exit the State to do so

            More nonsense.
            “Palestine” and “Israel” are mutually exclusive toponyms. There can be no Israeli Palestinians or Palestinian Israelis.

            >The import of R is clear: if you do not what you are told, exit.

            Yeah, that’s how states work – you do as you are told or face consequences.

            >You are Israeli only if you do what we say. No matter what you do, the promise of Ben Gurion will be met.

            No. You are Israelis only as long as you are considering yourself Israeli, and if are you considering yourself Palestinian, that you are not Israeli. Nothing to do with Ben Gurion.

            Reply to Comment
    3. Samuel Kent

      One tribe (Jews) has conquered another tribe ( Beouin) and wants to move their reservation (like US did to Cherokee). It is one form of oppression. It is like what was done to European, Middle Eastern and North African Jews at various times in history and now Jews do it to others. Jews were slaveholders in the South of the US. Nothing about this is unusual behavior for the simians known as homo sapiens. It’s been done to and by blacks, Ainus, Muslims, Hindus, Christians, Greeks, Turks and every other tribe of homo sapiens. The Jewish State is as immoral as any other state. It’s more human tragedy committed by our species of Monkey.

      We are all pathetic hypocritical creatures, indeed.

      Reply to Comment

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