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Where have Israel's leftists gone? The changing face of Labor

The Labor party is convinced that it can somehow disassociate itself with the Left, call itself the ‘center’ and sneak its way back into power with semantic tricks. It will take the entire left-wing camp down with it.

By Tom Cohen

Last year, a delegation of Knesset members went to visit PLO Chairman Mahmoud Abbas. Among the MKs who participated were Hilik Bar of Labor and Tamar Zandberg of Meretz. There had been a terror attack a few days earlier and there was some pressure to cancel the visit. But MK Bar, who was the head of the Knesset’s Two-State Caucus, wasn’t deterred. A bona fide Zionist, an IDF captain in the reserves, he thought he would be immune from the accusations that would be hurled at him.

The delegation members went to Ramallah, were photographed meeting with the PLO chairman and put out press releases. But MK Bar didn’t foresee the might of the Right’s propaganda machine. A few hours after the delegation returned to Jerusalem, the settler organizations got to work: they bought up ad space in newspapers and accused MK Bar of encouraging terrorism. His Facebook page was flooded with insults, op-eds turned him into Haneen Zoabi and even some members of his own Labor party began attack him.

MK Bar still bears the scars of that visit to Ramallah to this day. He learned his lesson. Ever since, he prefers to stand with the attackers and not those under attack. In the year since, he has joined the Right in its campaign against symbolic recognition of Palestinian statehood, and just last week led a public censure of MK Zandberg in the Knesset. A complete 180. Nobody today would dare say Bar and Meretz are part of the same political camp.

Once a year, more or less, the Labor Party undergoes a shift of this sort. Today the party is identified with past social protests, tomorrow it will be with the institution’s economic reformers. Today it wants to end the occupation, tomorrow it will join the Right in its attempts to strengthen the WZO’s Settlement Division, or in its slew of legislative attempts aimed at strengthening the occupation.

The public doesn’t buy it, of course. Does anybody actually believe that Isaac Herzog — who was ready to sacrifice his top spot to Tzipi Livni, all while chasing Meretz voters — has really become the...

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Four things every Israeli needs to know about Jewish BDS activists

A recent feature on Israeli television attempted to cast Jewish-American BDS and anti-occupation activists as self-hating Jews. As anti-Semites. How dare you!

By David Harris-Gershon

A reporter from Israel’s Channel 2, Danny Kushmaro, recently visited Boston on a mission to find American Jews who support BDS and actively oppose Israel’s occupation. One of the key interviews in his resulting item was with Alice Rothschild. In the interview, in lieu of asking questions, he made accusations with statements such as: “You want to boycott me, as a citizen of Israel, and boycott my country.”

“This is coming out of a desire to move the process forward to a more just solution,” Rothschild responded. “I don’t have anything against you, and I don’t have anything against your country—”

“But you’re boycotting me,” Kushmaro retorted.

“I am not boycotting you—”

“And you don’t boycott other countries, just Israel,” he went on.

“I feel that Israel has lost its way. And it really pains me—”

“And you tell us what is the way? What is the right way?”

“I’m not telling you—”

“You, from convenient Boston? Will tell us what is the right way?”

“I am responsible, because I am funding the occupation,” she explained.

Exposing the Failed Logic

In the segment, which aired on Channel 2′s popular Friday evening show last week, Kushmaro touched upon all four logical pillars — convoluted as they are — often used to attack diaspora Jews who boycott Israel (like Rothschild). The same arguments are also commonly used against those who actively oppose the occupation and find nonviolent protests like BDS to be wholly legitimate (like myself).

Kushmaro has done us a service, by providing the opportunity to expose and undermine them in a single setting.

1) You, from convenient Boston? — The ‘you have no right’ argument

Kushmaro bristles that Rothschild would dare oppose Israel by supporting BDS, suggesting that she has no right to tell Israel what to do. However, as Haggai Matar notes in his brilliant takedown, Kushmaro doesn’t really believe she has no right. Indeed, he and other so-called ‘pro-Israel’ Jews have no problem with AIPAC or right-wing billionaires dictating what Israel should or should not do, no matter how destructive their directives. Kushmaro opposes Rothschild’s politics, not her right to express or actualize them.

And for good reason. The State of Israel, in the country’s Declaration of Independence, implored all diaspora Jews...

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Why I joined Israeli women fasting for peace, and why I almost quit

Can a peace group be apolitical? Could I be part of a movement that tries to be? Twenty-five hours of fasting and frustration.

By Shoshana London Sappir

When I was asked to join a communal fast on the anniversary of the July 2014 Gaza war, I thought it was a brilliant idea. A group of women would fast in 25- or 50-hour shifts in front of the Israeli Prime Minister’s Residence for 50 days, coinciding with timing of the 50-day conflict last year, and demanding the government pursue peace. Women Wage Peace, the group that organized the event, gave it the catchy title of “Tzom Eitan” – a play on the official name of the Israeli military operation, “Tzuk Eitan” (“Protective Edge” in English, literally “strong cliff”), but with the word for “fast” replacing the word for “cliff.”

Having just returned from my 25-hour fast, I would like to share my experience, which was at times uplifting and at times disturbing. At times I was on the verge of quitting, going home and eating. But in the end I stuck it out till the end of my fast, and then some. I spent most of the time in conversation but also in heated arguments. I left feeling physically weak and politically confused.

The action spoke to me on many levels: I thought of it as a political protest with religious undertones. I felt in communion with Gandhi, hunger strikers in prison, and the noble tradition of nonviolent resistance. I loved that the dates coincided with the Muslim fast of Ramadan and the Jewish fast of Tisha b’Av. I signed up.

Armed with my conviction and a big sun hat, I arrived at the designated time and took my place in the protest tent, in the same location where I have attended countless demonstrations against war, occupation, racism, vandalism of churches and mosques, the government’s economic policy over the past 35 years. Over the next 25 hours, however, I would learn that the group that organized the action had very different ideas about its meaning than I did, to the point that I almost quit. But every time my doubts surfaced, so would supporters who dropped in and encouraged me to stay, expressing identification with my message and respect for my action.

Supporters came and went, some for minutes and others for hours, appropriately making the experience feel like sitting...

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Despite the devastation, Gazans see no alternative to Hamas

A year after Operation Protective Edge, I traveled from Israel to visit my family in the Gaza Strip, where Palestinians are suffering from high rates of unemployment, violence, and drug use.

By Thair Abu-Rass

This past week I experienced one of the most formative events of my life: a three-day visit to Gaza for the Eid al-Fitr holiday, which marks the end of the holy Muslim month of Ramadan. Entering the “largest prison in the world,” as Gaza’s residents call it, came after the Israeli authorities’ eased access for family visits between Israel and Gaza.

I am a quarter Gazan: my grandmother’s family was expelled from the southern village Hirbiya in 1948, where the kibbutzim of Zikim and Karmia lie today. Overnight, my father’s family went from being landowners near Ashkelon to refugees in Jabaliya, Shuja’iyya and Khan Younis. For many years, we were forbidden from visiting our family members in Gaza, and only last week did we finally receive a permit to enter.

The Israeli government has become friendlier with the Hamas government in Gaza, and as a result the former has issued more entry permits into the Strip. According to reports, over 500 Israeli citizens received permits to visit family members during the holiday, leading to the the highest number of Israeli citizens in Gaza since the disengagement in 2005.

Unemployment, drugs, and violence

Israel and Hamas’ relationship is a direct result of the stagnation we have been experiencing since Operation Protective Edge. Israel cannot find an effective way to make the Hamas regime crumble, and the movement itself is struggling to maintain a normal life for the residents of the Strip as a result of war and a shortage of goods.

Israel and Hamas’ new policy is a blessing. However, if both sides are truly interested in long-term calm, they must first deal with the daily struggles of the average Gazan as I witnessed them.

The most important, strategic challenge is unemployment. Although no official statistics have been published, one can assume that the vast majority of Gaza’s residents, and especially those under 40, are unemployed. In every single home I visited, most of the people were unemployed, and the phenomenon especially affects women. The lack of jobs is a direct result of the destruction of Gaza’s infrastructure during the war, and the freeze on funds slated for the Strip’s rehabilitation....

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A bad deal? Diplomacy saves Israel from taking military action against Iran

The Vienna deal prevents the introduction of a new nuclear power in the Middle East, halts the nuclear arms race and saves Israel from using military force on Iran. So why is Prime Minister Netanyahu still so opposed to it?

By Shemuel Meir

Let’s set aside the mantras about the Iranian nuclear deal, that it is a “bad deal — an historic mistake.” The agreement signed on July 14 blocks Iran’s path to a nuclear weapon; it not just temporarily freezes its progress. The agreement includes clauses that refer to 10, 15 and 25 years — but blocking Iran’s path to the bomb is permanent. The concessions that Tehran made were bigger than anything any of the commentators in Israel predicted.

Before getting to the positive consequences on Israel’s security, it should be emphasized that negotiations between Iran and the world powers was about the non-proliferation of nuclear weapons — not other topics that certain actors tried to make the deal about. Our discussion here is about the results of the deal in relation to the goals of the negotiations, e.g. non-proliferation.

The Vienna agreement — known in diplomatic jargon as a JCPOA (Joint Comprehensive Plan of Action) and not a treaty that requires U.S. Senate ratification — is a multi-faceted agreement regulating Iran’s civilian nuclear program, which prevents the emergence of a new nuclear state. The detailed text and monitoring mechanisms are unprecedented in nuclear history. That is what strategists — as opposed to politicians and media commentators — are referring to when they describe it as an historic agreement. The agreement disperses the cloud of ambiguity that has loomed over the Iranian nuclear program for the past decade. There is no military fissile material — there can be no bomb. At the end of the process laid out in the agreement, Iran will be again a Non-Nuclear Weapon State (NNWS) in the NPT as all the others in this category.

I recommend reading the 159 pages of the report. Very few people in Israel have done so. For the sake of a fact-based discussion instead of the mantras and metaphors that have dominated the discourse in Israel thus far.

Dismantling the heavy water reactor in Arak and the establishment of a smaller reactor in its place. The destruction of the reactor core in Arak (one of two critical targets in the “military option”) and the permanent...

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Celebrating Eid in Gaza amidst the rubble of war

Wafaa takes me back to the pile of rubble, but this time, not to show me the destruction. She points to a small shrub at the rubble’s edge, battered, but clearly alive. ‘Ibrahim’s tree,’ she says of the living reminder of her son.

By Jen Marlowe

Wafaa Awajah’s family had scarcely taken their seats in a circle of plastic chairs when her brother hitched up his pants to show me the scars on his leg from where he had been injured by an Israeli soldier. Another brother had also sustained injuries from the army; he, too, showed me his wounds. As Wafaa passed around a tray of chilled soft drinks and bowls of nuts and sweets (as is customary during the Eid celebration) a third brother told me of how years ago a settler had hit him with his car–intentionally, he believed–as he was riding his bike on the side of road. A fourth brother had been imprisoned on two occasions, not by the Israeli army, but by Hamas. “For speaking too much,” he told me with a grin, when I asked him why.

I had arrived to the caravans where the Awajah family now lives in Beit Lahiya, Gaza a few hours earlier, in the midst of the flurry of excitement accompanying the preparation for Eid il-Fitr, the three-day holiday marking the end of Ramadan. The children were running around, brushing their hair, putting on their new Eid clothes. Meters away from us was the rubble of their home, destroyed in the 2009 war, finally rebuilt in 2013, and destroyed again in the 2014 war.

The two days I spent with the family were joyful, yet still penetrated by the horror that this family (and so many families in Gaza) have experienced. Little Ibrahim, at the age of three, is obsessed with playing Hamas and soldiers. “Hold the fire! Hold the fire!” his battery operated toy gun barks in scratchy English as the little boy crouches in the sand, taking aim at imaginary Israeli soldiers. His sister pointed to the small statue mounted on the toy gun; it was a soldier in a tank. “That’s the Israelis, not Hamas,” she said. “Only the Israelis have those weapons.” But Ibrahim stubbornly insisted that, tank or no tank, he and his gun were Hamas.

That afternoon, 17-year-old Omsiyat and 13-year-old Hala and I lay on a mattress atop the rubble of their...

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Not so fast: On dismantling Israel’s human rights NGOs

Small battles can be waged against the injustices of occupation while simultaneously fighting the bigger war against the occupation itself. A response to ‘The case for dismantling Israel’s human rights organizations.’

By Noam Rabinovich

If I had a Euro for every time I was privy to a conversation about whether Israeli human rights organizations do more harm than good, I would have been able to single-handedly fund the entire Israeli human rights community, much to the chagrin of Israel’s current government.

Snark aside, this question is one of the most poignant and loaded questions faced by human rights organizations in Israel. The concern that these organizations are making the occupation more humane, thus contributing to Israel’s ability to maintain and entrench it, echoes in many staff meetings and lunch conversations at these NGOs (at least the two I worked at). I recall that in several such conversations, I posited that the value of Israeli human rights NGOs can be defined negatively rather than positively; that is, not by what they actually do or contribute, but by what they prevent from happening by virtue of their existence.

In “The case for dismantling Israel’s human rights organizations,” Noam Rotem argues against this point, asserting that the mere existence of these organizations, irrespective of their achievements and whatever small degree of justice they manage to secure for some (very few), allows the IDF to continue its negligence and non-compliance, alleviating it from its duty to protect Palestinians living under its rule, as it is obligated to do by law. These organizations, Rotem argues, unburden the IDF and the Israeli government from the need to provide recourse for wronged or harmed Palestinians, both in terms of allocating resources (funds and personnel) and in terms of assuming responsibility and acknowledging its legal and moral obligation to the well-being of the occupied population.

This argument is compelling. It is hard to reject the idea that human rights NGOs are shielding Israel from the costs of its policies and actions, and that by providing the appearance of justice and accountability, they often benefit Israel more than they benefit the population they aim to serve. A similar argument is often presented with respect to international humanitarian aid, which serves to provide for the Palestinian population the goods and services that Israel, as the occupying power, is obligated to afford them.

The solution Rotem floats is for human...

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The case for dismantling Israel’s human rights organizations

By doing the army’s job for it, Israeli human rights organizations enable the IDF’s ongoing dereliction of its obligation to protect the occupied Palestinian population.

By Noam Rotem

The Israeli human rights organizations operating in the West Bank are doing noble work. There should be no argument about that. They are on the front lines of injustice every single day. With varying levels of success, they attempt to deliver a modicum of justice to the robbed and beaten Palestinian population.

These organizations invest massive resources into representing and advocating for Palestinians as they face Israeli authorities. From field workers who meet with victims, to research divisions that sort through and make sense of mountains of data and injustices, to attorneys who search for the clauses and sub-sections of the laws that were violated, to media departments that disseminate that information in Israel and across the globe, and countless departments, regiments and brigades in the crumbling army of human rights.

The humanitarian arm of the IDF

The military comparison is intentional. To a certain degree, these organizations serve as the humanitarian arm of the IDF. They give the Palestinian  population assurances, or hope, of a non-violent, bureaucratic resolution — in the name of the occupier. To the Palestinians and the rest of the world, these organizations are the “good guys” in the struggle, somebody to turn to for redress about injustice or the violation of the law. But should NGOs really be responsible for upholding the rule of law, or are they just filling a vacuum created by the negligence of the sovereign — the IDF?

One thing needs to be made crystal clear: as an army occupying a civilian population, the IDF’s fundamental obligation is to protect that population. In reality, the IDF does everything in its power to not fulfill that role; in many ways, the IDF relies on Israeli human rights organizations to fill that role for it. But if occupying a civilian population obligates Israel to protect that population, as is required by international conventions Israel has signed and ratified, then the IDF has outsourced that obligation.

The occupation’s ombudsman

As an organization, the IDF is very good at protecting itself: that can be seen in the astoundingly low rate of indictments and convictions in cases when the army harms the civilian population in the West Bank or Gaza. There isn’t really any...

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Exclusive: The IDF is monitoring what Israeli citizens say on Facebook

Did you post the word ‘demonstration’ in Hebrew on Facebook? The army is keeping an eye on you. Did you use the word ‘Al Quds’ in Arabic in a WhatsApp conversation? You may have just been flagged as a terrorist. How the IDF contracts private tech companies to monitor Israeli citizens on social media.

By John Brown* and Noam Rotem / Local Call

Several years ago, a group of uniformed Israeli military officers walked into a conference room of an Israeli company that tracks and monitors discussions on the Internet for commercial purposes. The company looks at what social media users are saying about a certain brand or what they think about new products, and more.

A former employee of the company, who spoke to +972′s Hebrew sister-site, Local Call, describes how the military officers didn’t really care about those things. They got right to the point: “We need you to use your systems to monitor trigger words,” they said.

The employee, who we have agreed not to name, told us about the company’s involvement in security-based projects: “They work with the technology branch of Israeli intelligence… they provide information in Arabic on protests or conversations that include trigger words. The same goes for Hebrew, of course, including information on geographical location of the users, but I am not sure just how far it extends.”

At that same meeting the officers inquired over whether data could be purchased from companies that deal in keystroke logging, in order to tap into all the information typed into tablets or smartphones.

“There are many companies that gather open data from the web,” says the employee. “Take, for example, a company like GetTaxi. The company can ask for conversations about [its own brand], about taxis, public transportation, or any form of transportation, or anything that has been written about it in Hebrew. Technically, there is access to open data in any language of your choosing. It’s just a matter of price.”

But the Israeli army officers were interested in different words, like “boycott” or “demonstration.”

The data they requested included the identities of the authors on social media, his/her profile, the content of what they wrote, as well as their physical location. They requested the raw data without any analysis. Similar conversations took place in at least five other Israeli tech companies.

From ‘suspects’ to criminals

The IDF contracted the services...

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If there'll be peace, all the 'arsim' will come

By Roy Hasan

I just love those
socialists who hate capitalism
so ostentatiously, wear ugly sandals
and torn t-shirts, wrapping themselves in a homeless look
without telling a soul about grandma’s inheritance or dad’s real estate
(they look homeless too)
and criticize the culture of affluence with bombast
as if they were prophets of vengeance with gurgling stomachs.

I just love those
who wish their Arab brothers
Ramadan Kareem
and sign petitions legalizing
the sale of hametz during Passover.

I just love those
who relish in the muazzin’s call
and see the Chabad or Breslav
truck in the neighborhood
as the devil’s wheeled messengers.

I just love those
who call the settlers messianic
and crazy because they believe in this land
by some godly decree
and cry the pain of the Palestinians
for having been expelled from this land
which they believe to be theirs
by some godly decree
(the very same decree from the very same god, by the way).

I just love those,
third generation to the
plunder of lands by the kibbutzim,
who boycott the settlements
because Occupation and stolen land

(I dream one day
to have the privilege
of boycotting cultural events on kibbutzim
as a political act, in the meantime
I suffice with charging them weekend rates
on weekdays).

I just love those
sensitive Jews who demonstrate against the Occupation
and go home to their
Arab house in Yaffo
which they call Yaffa
with a melancholy glance of
shared fate over hummus
at Abu something-or-other
licking their lips with every
wipe of the pita and
murmuring about ending the Occupation,
dreaming of two states for two nations
because – walla
(they fumble for the Arabic)
Occupation Occupation
(or nakba nakba):
next to them but not with them,
they’re Arabs after all.

An Arab friend said about them once
that they’ll never make peace,
because if there’ll be peace
all the arsim[1] will come.

Translated from the Hebrew by Ron Makleff. This poem was first published in Hebrew in Haaretz.

[1] ars (plural: arsim):...





















































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Snapchat's Tel Aviv feature erases a reality of dispossession

By featuring Tel Aviv on its ‘live story,’ Snapchat helps brand the city as young, vibrant and fun, leaving out traces of the destruction it helped sow.

By Shimrit Lee and Ilker Hepkaner

This past week, video messaging app Snapchat put Tel Aviv on the map when it decided to spotlight the city on its “live story” feature. Tel Aviv’s Snapchat story put together hundreds of photos and videos, including young people riding roller-coasters, seeking out bargains at the local market, dancing at an outdoor concert, and indulging in “Shawarma Tuesdays.”

In one video, a man spray-paints the names “Mohammed+Moshe” in the middle of a heart, superimposed with the Snapchat graphic “Tel Aviv Life.” A Druze woman makes taboon bread. One woman explains how streets signs are written in Hebrew, Arabic and English. As one user proclaims to the camera, “Here in Tel Aviv, we have everything!”

Snapchat caters towards millennials with short attention spans by allowing users to send short videos or photos that self-destruct seconds after being opened by a recipient. Through their live story feature, the app broadcasts a collage of users’ video or photo “snaps” in a selected number of cities worldwide. In most cases, the live stories correspond with major world events.

While the Tel Aviv live story did not correspond to a significant holiday or event, journalist Rania Khalek went on Twitter to lament the bitter irony of the timing:

She then asks her followers to “Compare these beaches,” posting a Snapchat of surfboarding children in Tel Aviv next to a gruesome photo of the aftermath of a missile attack last summer that killed four children on Gaza beach. In the wake of the backlash, Snapchat streamed a “West Bank Live Story” two days later, complete with a “Shawarma Thursday” from the other side of the wall.

Since the devastating Israeli attack on the Strip last summer, which left 2,200 Palestinians dead, an air of normalcy has persisted in Tel Aviv. The Snapchat live story, viewed by nearly 100 million active users, reflects a visual field that defines “business as usual” in Tel Aviv while branding the city as young, vibrant and fun. This field...

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Imprisoned for incitement on Facebook? Only if you're Arab

Racist and inciting Facebook statuses by Israeli Jews have become commonplace on the Internet. Yet not a single Israeli has ever been sent to prison for publishing a status on social media.

By John Brown* and Noam Rotem

We do not live in a state where people are equal before the law. This is a fact that shouldn’t surprise anyone. The Internet, on the other hand, has maintained a kind of facade where freedom and equality are set in stone. But no more. This week, 23-year-old Uday Biyumi from Jerusalem was sentenced to 17 months in prison for publishing Facebook posts “systematically and widely.”

The sentence is not something out of the ordinary. Sami Da’is received eight months for his posts on social media; Omar Shalbi was sentenced to nine months; and many others are still being held until the end of legal proceedings, waiting for a decision on their case. All of them for publishing statuses on Facebook.

Perhaps you have noticed that there is not a single Jewish person among those arrested—this isn’t a coincidence. The following article will compare some of these remarks to those made by Jews, who were never forced to spend seven months in jail. Not a single Jewish citizen of Israel has ever been sent to prison for publishing a status on social media.

These social media users are usually accused of the following clauses in Israeli law: “incitement to racism,” “incitement to violence or terrorism,” and sometimes “support for a terrorist organization.” The first clause is simple: anyone who publishes remarks “for the purpose of inciting to racism,” regardless of the probability that the remarks will lead to violence—is guilty. According to the second clause, incitement to violence or terrorism—or praising an act of violence or terror—is forbidden only if the content of the remarks and the circumstances in which they were published include a a real possibility to lead to an act of violence or terrorism. This requires finding out whether anyone who read the status was inspired to commit an act of terrorism or violence. As for the third clause, anyone who expresses support for a terrorist organization is guilty.

Eight months for 14 ‘likes’

The court takes into account how much exposure these statuses receive when determining the defendant’s sentence. Sometimes they have over 200 likes, other times they are far less popular. Such is the case of...

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Jewish, Arab women establish protest tent outside PM's residence

One year after Operation Protective Edge, a group of 30 women are fasting for the next month to pressure Prime Minister Netanyahu to return to negotiations.

By Michael Salisbury-Corech

At the entrance to the prime minister’s residence in Jerusalem, nearly 30 women are sitting on mattresses, surrounded by banners calling for peace negotiations. One of their shirts reads “Women waging peace and stopping the next war.” Some of them hold signs that read: “Fasting!” Despite the uniform dress, the women come from different backgrounds: some are Arab, some religious, some Mizrahi, others Ashkenazi.

On Thursday, a year after Operation Protective Edge, the “Women Wage Peace” group has built a protest camp outside the prime minister’s residence, calling on the government to return to negotiations with the Palestinians. The movement was established during last year’s war by Israeli and Palestinian women from across the country who are hoping to prevent the next casualties of war. As part of their protest, the women will go on single-day fasts for the duration of 50 days, the length of last year’s war. The decision to fast stems from their desire to show solidarity with the pain and struggle of war, and because fasting requires making sacrifices and steadfastness, much like peace negotiations.

Yael Trader, one of the activists at the protest camp, explained to +972′s Hebrew sister site, Local Call, the reasoning behind the fast: “We wanted to do something significant, because since the last war there has been no process toward an agreement. The last war broke me because of the force that was used, as well as how strong the Israeli consensus was. It frightened me because the common conception here is that only force will solve our problems, and it was clear to me that this doesn’t work. I was close to asking myself whether I can continue to live here. The only remedy for my desperation was to get upend do something.”

Maysam Jaljuli, who heads the Na’amat (the leading women’s movement in Israel.) in the Lower Triangle region on behalf of Hadash, described the effects of last summer’s war:

I was very despondent and felt like there is no chance for peace. I am an activist for equal rights, and during the war I felt like everything we built was destroyed. Every instance of racism, every time an Arab was harassed at the...

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+972 is an independent, blog-based web magazine. It was launched in August 2010, resulting from a merger of a number of popular English-language blogs dealing with life and politics in Israel and Palestine.

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